Tired, and my head is full
Feb. 4th, 2009 11:28 amI don't know what's wrong with me today. I cannot seem to get going. I feel like I have lead running through my veins. My limbs are heavy and my concentration is off. :( I can't wait for the winter to be over.
Last night I went with some friends to a talk at the Tenement Museum called Who Will Write our History? with a researcher named Samuel Kassow. It was wonderful. He talked about an act of jewish resistance in the Warsaw Ghetto where a team of people catalogued statements and essays about the lives of the people there. Then years later the documents (about half of them) were excavated. It made me think anew about the notion of resistance, and about the confluence of history, qualitative research and archeology. What stories are hidden in the dirt, covered by time. That people gathered words and documents as time capsules of hope in the middle of hell, and stuck to historical and sociological methods in the process is just amazing to me.
The author answered questions at the end and my friend D asked how come so few people seem to know about this man Emanuel Ringelblum and his clandestine scholarly organization called the Oyneg Shabes. He said history frequently gets left out of teachings, and stories of everyday life often go uninterested until it's lost and a new generation grow curious about what life was like for a people in a particular place and time.
I am going to try and hold onto that answer as I work towards my dissertation. In social work we sometimes make commodities of people's stories. In my job, a psychosocial assessment becomes part of a package in the service of getting somebody housed. A cog in a wheel. A life distilled into "where were you, how did you get here, and what services do you need?" Then once the person is housed, the papers are filed and destroyed after 5 years, no longer useful for the purpose it was created. Will anyone know or care, in 60 years, about the small disjointed community of poor New Yorkers who passed through our doors? Maybe it's not as profound as the systematic mass murder of millions of people. But I hope my own research will act as a kind of resistance to the commodification of people, and be a conduit for social change in everyday people's lives.
Last night I went with some friends to a talk at the Tenement Museum called Who Will Write our History? with a researcher named Samuel Kassow. It was wonderful. He talked about an act of jewish resistance in the Warsaw Ghetto where a team of people catalogued statements and essays about the lives of the people there. Then years later the documents (about half of them) were excavated. It made me think anew about the notion of resistance, and about the confluence of history, qualitative research and archeology. What stories are hidden in the dirt, covered by time. That people gathered words and documents as time capsules of hope in the middle of hell, and stuck to historical and sociological methods in the process is just amazing to me.
The author answered questions at the end and my friend D asked how come so few people seem to know about this man Emanuel Ringelblum and his clandestine scholarly organization called the Oyneg Shabes. He said history frequently gets left out of teachings, and stories of everyday life often go uninterested until it's lost and a new generation grow curious about what life was like for a people in a particular place and time.
I am going to try and hold onto that answer as I work towards my dissertation. In social work we sometimes make commodities of people's stories. In my job, a psychosocial assessment becomes part of a package in the service of getting somebody housed. A cog in a wheel. A life distilled into "where were you, how did you get here, and what services do you need?" Then once the person is housed, the papers are filed and destroyed after 5 years, no longer useful for the purpose it was created. Will anyone know or care, in 60 years, about the small disjointed community of poor New Yorkers who passed through our doors? Maybe it's not as profound as the systematic mass murder of millions of people. But I hope my own research will act as a kind of resistance to the commodification of people, and be a conduit for social change in everyday people's lives.